John 14:10-11 Do you not believe that I am in the Father and the Father is in Me? The words that I say to you I do not speak from Myself, but the Father who abides in Me does His works. Believe Me that I am in the Father and the Father is in Me… 20 In that day you will know that I am in My Father, and you in Me, and I in you
God in His Divine Trinity is an incorporation (John 14:10-11). The three of the Divine Trinity are an incorporation both in what They are and in what They do. The three of the Divine Trinity are incorporated by coinhering mutually. Concerning this, the Lord Jesus said, “Do you not believe that I am in the Father and the Father is in Me?” (v. 10a)…The Son is in the Father and the Father is in the Son by a mutual coinhering. The three of the Divine Trinity are an incorporation also by working together as one. In verses 10b and 11b…the Lord seemed to be saying, “You have seen all the works that I have done. These works were not done by Me, for I never did anything of Myself. Whatever I did was the Father’s work. The Father and I work together mutually.” This working together as one reveals that the Divine Trinity is an incorporation. (CWWL, 1994-1997, vol. 5, “The Issue of Christ Being Glorified by the Father with the Divine Glory,” p. 334)
Today’s Reading
The consummated Triune God and the regenerated believers are an incorporation (John 14:16-19)
The Spirit, the third of the Divine Trinity as another Comforter, being the reality of the Son, the second of the Divine Trinity as the first Comforter and the embodiment of the Triune God, not only abides with the regenerated believers but also dwells in them (vv. 16-17)
The Son as the first Comforter left His believers through His death and came back to be another Comforter to them through His resurrection to make them live with Him
The consummated Triune God and the regenerated believers became an incorporation in the resurrection of Christ…”In that day” [v. 20] is in the day of the Son’s resurrection. “You will know that I am in My Father”: The Son and the Father are incorporated into one. “And you in Me”: The regenerated believers are incorporated into the Son and into the Father in the Son. “And I in you”: The Son in the Father is incorporated into the regenerated believers
Here we have three ins. In verse 17 we have a fourth in: “The Spirit of reality…abides with you and shall be in you.” The in of the Spirit of reality in verse 17 is the totality of the three ins in verse 20
Christ’s glorification produced an issue—an incorporation. According to the divine revelation in the Scriptures, God’s work in the universe is to complete His economy, and God’s desire in His economy is to have a unique incorporation…The three of the Divine Trinity are an incorporation by coinhering mutually and by working together as one. This means that the three of the Divine Trinity are an incorporation by what They are and by what They do…God’s intention is that all the believers of Christ would be incorporated into His incorporation to be an enlarged incorporation…This incorporation is the issue of Christ’s glorification
Union and mingling refer to our relationship with the Lord in our life and nature but not in our person. Humanly speaking, no person can be in another person. But in the divine and mystical realm the consummated God and the regenerated believers, the persons, indwell one another. This is an incorporation. In this universal, divine-human incorporation, persons indwell one another; that is, they coinhere. (CWWL, 1994-1997, vol. 5, “The Issue of Christ Being Glorified by the Father with the Divine Glory,” pp. 334- 336, 349)